ABC:1 Samuel 15
Verse 2, Should We Kill?
|“||Should We Kill?
Exodus 20:13 Thou shalt not kill.
Leviticus 24:17 And he that killeth any man shall surely be put to death.
Exodus 32:27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
1 Samuel 6:19 ¶ And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.
1 Samuel 15:2-8 Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way when he came up from Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. And Saul gathered the people together and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah. And Saul came to a city of Amalek and laid wait in the valley. And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel when they came up out of Egypt. So the Kenites departed from among the Amalekites. And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt. And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
Numbers 15:36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Hosea 13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
For a discussion of the defense that the Commandments prohibit only murder, see "Murder, He Wrote", chapter 27 (Losing Faith In Faith: From Preacher To Atheist).
The Hebrew word translated "kill" in Exodus 20:13, ratsach, is translated as "murder" or "murderer" 17 out of the 47 times it is used in the Old Testament by the KJV. It is also translated "slayer," "slain," or "slayeth" 21 times, and twice it is translated as manslayer. Only 5 times is it translated as "kill." The confusion is in large part caused by the KJV not translating the same Hebrew words identically throughout the New Testament, and the word ratsach, had it been correctly translated into English as murder, would have removed any confusion.
God allows killing to stop, punish, or deter evil in cases of war or judicial punishment. See e.g. the commandment of "eye for an eye." However, harming others without provocation or even out of vengeance is prohibited; for God has always commanded that "vengeance is mine, I will repay." (Leviticus 19:18) The cases mentioned above do not violate the Biblical prohibition against murder; and were all judicial punishments ordained by God. In Exodus 32:7 the Israelites were sacrificing their own children alive to a golden calf to honor Baal and Molech while committing sexual perversions, so God ordered those responsible destroyed to prevent the spread of wickedly immoral practices.
In 1 Samuel 15:2-8 God ordered the destruction of a wicked group of people that had attacked the Israelites, murdering Israel's feeble rather than fighting Israel's warriors, presumably women, children, and the elderly. (cp. Deuteronomy 25:18) In the case of Hosea 13:16 the sins of Israel included idolatry involving child sacrifice (Ezekiel 16:20), for which they were punished horribly as a nation by God allowing their enemies to destroy them. The cases of 1 Samuel 6:19 and Numbers 15:36 were similarly judicial punishments commanded by God for disobedience, specifically working on the Sabbath and looking into the Ark of the Covenant, which represented God's Holy of Holies. At any rate, none of the cases could be considered murder as they clearly involved God-directed punishments through God's governance/government, not willful decisions by individuals to harm others without provocation or take vengeance into their own hands.
Verse 2, God Cruel or Good?
Jim Meritt of Infidels.org claims the Bible contradicts itself here and asks "Cruel, Unmerciful, Destructive, and Ferocious or Kind, Merciful, and Good"?
|“||Jeremiah 13:14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
1 Samuel 15:2 Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
James 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
1 Chronicles 16:34 O give thanks unto the LORD; for he is good; for his mercy endureth for ever.
Psalms 145:9 The LORD is good to all: and his tender mercies are over all his works.
1 John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
First of all, for a full explanation of how God could be justified in His destruction of the Canaanite nations and punishment of Israel, see 'Destruction of Canaanites where it is pointed out that both were being punished for widespread practice of the horrible crime of child sacrifice. Meritt in quoting Jeremiah 13:14 here ignores the fact that the Israelites were being so horribly punished by God for sacrificing their own children by burning them alive.
|“||Jeremiah 7:30 For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.
31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
32 Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
33 And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Jeremiah 32:34 But they set their abominations in the house, which is called by my name, to defile it.
Concerning Amalek, God wanted to destroy the nation that had cowardly attacked the women and children of Israel. (Exodus 17:16)
|“||Deuteronomy 25:17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;
18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
Ultimately, the answer to this question of whether God is cruel or kind is both. God is cruel to the wicked and unrepentant and kind and merciful to those who turn from their wicked ways. This answer is reinforced throughout the whole Bible. Making this an Either/Or ignores the truth of the Bible.
Verse 2, Amalekites Killed?
The ReasonProject lists the following as a Bible contradiction with the headlines "Was Haman an Agagite?" and "Did Saul and Samuel kill all the Amalekites?" Critic claims relating to the latter page are italicized when quoted.
|“||Esther 3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
1 Samuel 15:2 Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
1 Samuel 15:7 And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.
No, Agag's mother was left alive.
1 Samuel 15:32 ¶ Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
No, David killed them all a few years later.
1 Samuel 27:8 And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt.
And then David killed them all again, just to make sure. (Except this time 400 guys escaped.)
1 Samuel 30:1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire
No, Saul was killed by an Amalekite.
2 Samuel 1:8 And he said unto me, Who art thou? And I answered him, I am an Amalekite.
The critic is attempting to suggest that all Amalekites and Agagites were killed in 1 Samuel 15, which the passage does not say. It simply refers to a destruction of the Amalekites in that specific location. The critic omits the key verse 5 which when coupled with verse 7 shows these were only specific cities being destroyed, rather than all Amalekite cities.
|“||1 Samuel 15:5 And Saul came to a city of Amalek, and laid wait in the valley.
6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.
7 And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.
Indeed, that 1 Samuel 15:7-8 does not refer to the destruction of all Amalekites and Agagites is clear just from the next few verses which show Agag, himself an Amalekite/Agagite, had not been killed.
|“||1 Samuel 15:9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.||”|
Other passages show that other groups of Amalekites still existed, possibly including descendants of Agag (Agagites) as well. Ironically, Saul in disobeying God and sparing some Amalekites may have ultimately caused his own death, as it was an Amalekite who claimed to have killed him. (2 Samuel 1:8-13)
|“||1 Samuel 27:8 ¶ And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt.
1 Samuel 30:1 ¶ And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;
1 Samuel 30:18 And David recovered all that the Amalekites had carried away: and David rescued his two wives.
2 Samuel 1:1 ¶ Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
1 Chronicles 4:43 And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.
Finally, I would point out that even though the KJV translated 1 Samuel 15:8 as "destroyed all the people" there actually is no Hebrew word in the passage meaning "all." As seen from PowerBible's Interlinear:
|“||1 Samuel 15:8 And he took <taphas> Agag <'Agag> the king <melek> of the Amalekites <`Amaleq> alive, <chay> and utterly destroyed <charam> all the people <`am> with the edge <peh> of the sword. <chereb>||”|
The Hebrew word there is charam simply meaning destroyed. It certainly does not specifically state all Agagites were destroyed, and the context of other passages makes clear that was not the case.
The critic also mistakenly misinterprets 1 Samuel 27:8-9 as indicating the utter destruction of the Amalekites, which is also not mentioned. The lands themselves were destroyed with those in them, but the nation of the Amalekites apparently had Amalekites outside, perhaps on journeys, who returned afterwards.
Similarly, 1 Samuel 30 does not describe a complete destruction of the Amalekites also, simply a confrontation with a band or "company" of the Amalekites. This too is a false accusation by the critic.
|“||1 Samuel 15:15 And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.||”|
Verse 29, Does God Change?
Jim Meritt of Infidels includes on his "List of Biblical Contradictions" the question, "[Does] God change?" The EvilBible also makes this claim. Don Morgan's list also claims this is a contradiction.
|“||Malachi 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
1 Samuel 15:29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
Jonah 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
Genesis 6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
Perhaps the best answer is that provided by CARM, "When God says that He does not change, He is speaking about His nature and character. But this does not mean that He cannot change how He works with people throughout history." For a similar passage to Malachi 3:6, see Psalms 89:34 - "My covenant will I not break, nor alter the thing that is gone out of my lips." Here it is explained why the "sons of Jacob are not consumed" and what change is being discussed.
|“||Psalms 89:29 His seed also will I make to endure for ever, and his throne as the days of heaven.
30 If his children forsake my law, and walk not in my judgments;
31 If they break my statutes, and keep not my commandments;
32 Then will I visit their transgression with the rod, and their iniquity with stripes.
33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
34 My covenant will I not break, nor alter the thing that is gone out of my lips.
35 Once have I sworn by my holiness that I will not lie unto David.
36 His seed shall endure for ever, and his throne as the sun before me.
Clearly God by saying "I change not" as seen in the above passage is referring to His covenants with Abraham, Jacob, and David to preserve a lineage as His chosen people. It is for this reason that God numerous times when disgusted with Israel did not wipe them off the face of the planet (which judging by his frustration levels expressed numerous times, He would certainly have liked to do). Instead as God promised David, He used punishments (v. 32) but He refused to break His covenant that David's seed would endure for ever. (v. 36)
This can also be seen from the following passage with Moses where God ends up "repenting" for punishing Israel's idolatry of the golden calf:
|“||Exodus 32:11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
14 And the LORD repented of the evil which he thought to do unto his people.
God does not change His covenants and promises, and this is repeated throughout the Bible:
|“||Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
Lamentations 3:22 It is of the LORD'S mercies that we are not consumed, because his compassions fail not.
Romans 11:29 For the gifts and calling of God are without repentance.
While God does not regret doing wrong (since God does not sin or do wrong), He can be seen to regret justifiable punishments enacted on evil human beings. (e.g. Ex. 32:14; Deut. 32:36; Jg. 2:18; 2 Sam. 24:16; 1 Chr. 24:15; Ps. 90:13; 106:45; 135:14; Jer. 26:19; Am. 7:3-6; Jon. 3:10)
Some of the confusion may be caused the archaic usage by the KJV of the word "repent" which is used to mean God simply being sorrowful, even for executing just punishments, and usage of the word "evil" which is used simply to mean a harsh punishment. See for example its usage in Jeremiah 18:8-13 where God says He will "repent of the evil" He does in punishing evil nations as long as they turn from their evil, and that if they do evil then He will "repent of the good". In KJV-speak, verse 12 even continues with "Thus saith the Lord; Behold I frame evil against you... return ye now every one from his evil way, and make your ways and your doings good."
|“||Jeremiah 18:8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
11 ¶ Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
Unfortunately, the KJV's continued popularity results in confusion over archaic wording that is centuries out of date. Perhaps people forget that words in the English language meant different things when the KJV was translated in 1611 than they do now, over 400 years later.
- Barker, D. (2019). "Bible Contradictions." FFRF.
- Brown, Driver, Briggs, and Gesenius (2019). "Ratsach." BibleStudyTools.
- Meritt, Jim (1992). A list of Biblical contradictions. Retrieved from http://www.infidels.org/library/modern/jim_meritt/bible-contradictions.html. Cite error: Invalid
<ref>tag; name "meritt" defined multiple times with different content
- Marlow, Andy (2009). Contradictions in the Bible. Project Reason.
- Brown, Driver, Briggs and Gesenius. Hebrew Lexicon entry for Charam. The KJV Old Testament Hebrew Lexicon.
- Thiefe, Chris. Biblical Contradictions. EvilBible.com.
- Morgan, Donald. Bible Inconsistencies: Bible Contradictions? Internet Infidels.
- Does the Lord Change or Not? Christian Apologetics Research Ministry.