|“||God is just and impartial
ABC:Psalms 92:15 To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.
ABC:Genesis 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
ABC:Deuteronomy 32:4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
ABC:Romans 2:11 For there is no respect of persons with God.
ABC:Ezekiel 18:25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
God is unjust and partial
ABC:Genesis 9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
ABC:Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
ABC:Romans 9:11-13 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
ABC:Matthew 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
The critic makes some serious mistakes in trying to attribute injustice and partiality to God. First of all, Genesis 9:25 contains something Noah said, not God, and that was because his son had immorally looked at his father's nudity. As a result Noah cursed his younger son. However, even IF that had been something God had said, not Noah, it would not have necessarily shown injustice or partiality since it was a condemnation of an immoral action. Using that as the primary example of God's injustice displays seriously flawed reasoning, as well as carelessness, on the part of the critic.
The critic seems to be arguing that Exodus 20:5 displays partiality because children experience the consequences of their ancestor's decisions to the third and fourth generations. This may well be a reference to disease. God punishes individuals who hate Him with diseases and physical maladies that carry over into their later generations. However, despite this God forgives those who repent, healing their lives and bodies. The critic noticeably does not mention the next verse, Exodus 20:6, which specifically states that God shows mercy to those who love Him and righteously keep His commandments.
In the Mosaic Law, God elsewhere specifically states that children are not to be put to death for the actions of their parents, or parents for what their children have done, but punishment should be based upon their individual actions. Therefore, while God may execute forms of punishment on later generations through disease, execution was to occur only when an individual had done that which was clearly evil.
|“||ABC:Deuteronomy 24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
ABC:2 Kings 14:6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
Ultimately final judgment at the end of the time will be based solely on a person's actions irrespective of what their ancestors have done.
|“||ABC:2 Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
ABC:Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Concerning the critic's third allegation of injustice/partiality by God and Romans 9:11-13, God did determine before Jacob and Esau were born which should rule over the other. However, this is because God is able to know our personalities and what we are like inside before we're even born. Evil people begin thinking and doing evil from the womb, just as the good are known from this time as well.
|“||ABC:Jeremiah 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
ABC:Psalms 58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
However, God still pleads with those who are evil to change and do what is right, and makes clear that He takes no pleasure in the deaths of those who are wicked.
|“||ABC:Ezekiel 33:11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity;
he shall surely live, he shall not die.
16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
So, in conclusion, just because God knew enough of what Jacob and Esau were like while they were still in the womb to foreordain aspects of their lives, does not mean that God is unjust or impartial. It simply evinces the depths of God's knowledge and understanding to realize what kind of people we are from the moment we are created, even before we leave our mother's wombs. Furthermore, it should be pointed out that Esau, like his brother Jacob, was blessed permanently with land that God has permanently left to his descendants. (ABC:Deuteronomy 2:4-5)
Finally, the critic accuses God of injustice and partiality because in Matthew 13:12 Jesus says that those who have will be given more, and those with little will have that little taken away from them. However, the fuller context shows that this was spoken concerning knowledge of the Kingdom of Heaven.
The ones Jesus was speaking to had closed their own eyes (Matthew 13:14) because they did not want to realize the truth.
|“||ABC:Matthew 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Truth is something given to those who seek it earnestly, who wish to know righteousness. Therefore it is not unjust of God to take away the understanding of those who close their eyes and ears because they don't want to know or accept the truth. God is fair and gives wisdom generously to those who seek in a right spirit by trusting God (James 1:5-6).
|“||ABC:Proverbs 2:3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4 If thou seekest her as silver, and searchest for her as for hid treasures;
5 Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6 For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
ABC:Matthew 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
|“||God wants everyone to go to heaven.
1 Timothy 2:3 For this is good and acceptable in the sight of God our Saviour;
2 Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
God wants some to go to hell.
Proverbs 16:4 The Lord hath made all things for himself: yea, even the wicked for the day of evil.
John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Romans 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
2 Thessalonians 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
John 12:40 like Romans 9:18 is referring to the Jews, how God has hardened their hearts and blinded their eyes. However, Paul specifically addresses this in Romans 11, stating that it is NOT God's intention that they should fall, but rather that through their hard-heartedness salvation might come to the Gentiles as well, that God might have mercy upon everyone.
|“||Romans 11:8-11 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 11:30-32 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.
This is consistent with the Old Testament. God's righteousness rejected leads to God's wrath and hardening of hearts (or as the Scofield Study Bible III puts it, "Light rejected, rightful obedience refused, inevitably hardens conscience and heart."), but it is still God's intention that the wicked repent like Nineveh did. That is why God pleads with Israel to turn from their wickedness so they will not die.
|“||Ezekiel 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Ezekiel 33:11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
So what about the other two passages? With 2 Thessalonians 2:12, when reading in context it is plain that God gave the wicked ample opportunity to repent, and they refused to repent and follow the Truth, Jesus. God did not set them up to fail because He did not want them to find eternal life, they deliberately rejected the truth of the Gospel in favor of lies and the deceptive pleasures of evil pleasures. Thus God in His wrath finally damns them by allowing them to pursue the lies that they prefer.
|“||2 Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
To put it bluntly, God does want everyone to become saved and come to the knowledge of the truth. God has given everyone enough knowledge that they are inexcusable. Romans 1:18-32 shows the pattern. God has shown mankind enough that they should recognize His power and authority and glorify Him. Instead, people choose vain imaginations over God. God in His wrath then allows them the consequences of their evil desires, lusts which enslave and destroy them. If God hardens their hearts, He nonetheless provides key opportunities for them to repent and forgives and heals those who do, like Nebuchadnezzar (Daniel 4:34).
|“||Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Proverbs 16:4 requires understanding of the original Hebrew language which the Old Testament was written in before being translated into English. As excellently pointed out by Robert L. Boldt, God has made everyone to give account to Himself, or give an answer to Him, as more clearly seen from reading the other surrounding verses in context. Proverbs 16:1-8 is about how all consider their actions correct but it is God who determines the truth of one's ways. (v. 2) We should submit ourselves to God, abandon evil, and let the Lord direct our steps. (vv. 3-8)
|“||Proverbs 16:1 The preparations of the heart in man, and the answer of the tongue, is from the Lord.
2 All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.
3 Commit thy works unto the Lord, and thy thoughts shall be established.
4 The Lord hath made all things for himself: yea, even the wicked for the day of evil.
5 Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.
6 By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
7 When a man's ways please the Lord, he maketh even his enemies to be at peace with him.
8 Better is a little with righteousness than great revenues without right.
9 A man's heart deviseth his way: but the Lord directeth his steps.
The Hebrew word ma'aneh is usually translated "answer" in the KJV, indeed 7 out of 8 times it is translated that way. Only in Proverbs 16:4 did the KJV translate it differently, instead as "for Himself." Thus if translating the passage consistently with the rest of the Bible, God creates the wicked TO ANSWER to Him, not simply as evil. God is not the author of evil, as mentioned by the Scofield Study Bible III (see also Lamentations 3:38).
Thus, all passages simply represent the reality of God's wrath towards those who abide in evil. God wants them to repent and find salvation, but if they refuse to obey God, He will harden their hearts by allowing them to remain in the enslaving, wicked pleasures which will ultimately prove their destruction.
- Thiefe, Chris. Biblical Contradictions. EvilBible.com.
- Marlow, Andy (2009). Contradictions in the Bible. Project Reason.
- Scofield, C.I. (2006). The Scofield Study Bible III. p. 92. Oxford University Press. Retrieved from https://books.google.com/books?id=tRJ8bG9rpn0C&pg=PA92&lpg=PA92.
- Boldt, Robert L. Did God Make the Wicked for Punishment? GreatBibleStudy.com.
- Brown, Driver, Briggs, Gesenius Lexicon. Ma'aneh. BibleStudyTools.com.
- Scofield, C.I. (2006). The Scofield Study Bible III. p. 934. Oxford University Press.